If you run around in Christian circles for more than a few years, you realize that attitudes and practices of Christians around the Halloween celebration vary. Some Christians embrace the holiday as a completely secular experience with harmless fun; some Christians reject the holiday as a pagan-based practice that leads people to the demonic; some Christians use it simply as an opportunity to connect with the community with Fall-themed parties and “Trunk or Treat.”
However, the church used to celebrate Halloween, or All Hollow’s Eve, for a different reason. Over the centuries, during various times of year, the church has chosen to remember the Saints who have gone before us. They called the day All Saints Day. Currently the date for our celebration is November 1st – hence the name for October 31st is “All Hollow’s Eve” or Halloween. Some suggest that the date for All Saints Day was chosen in conjunction with a Celtic fall celebration, from the 9th century, that may have included some cultural celebrations of the dead. However, there is evidence of the church celebrating All Saints Day as far back as the 4th century as a way of remembering the Martyrs, those killed for the faith. Usually, these celebrations occurred the Sunday after Pentecost.
On “All Hollow’s Eve” the church used to provide worship services. Many other customs also developed, especially around the faulty doctrine of purgatory. Some people used “All Hollow’s Eve” to pray for their loved ones in purgatory and do good works to assist them into heaven.
Of course, these aberrations arise from false doctrine and the Bible contradicts them. Saints are made by the Word of God who is Jesus. Jesus makes Saints by giving the forgiveness of sins.
In the Lutheran Church, our celebration of Halloween should be informed by our celebration of All Saints Day. We know that the Lord brings His people through death into new life. Those who have gone before us live for they “picked up their Cross” and followed Jesus by faith. Just as Jesus died and rose from the dead, so those who die in the faith will also rise from the dead.
We also know that the demonic has no hold on God’s children. We know that the “powers and principalities of this dark age” have already been defeated by Jesus on the cross. We wait for the full expression of that defeat at the end of the age when all the dead will be raised and God’s children, who are redeemed Saints, will live in the new, perfect creation forever.
So how can we celebrate on Halloween. Well, here’s a suggestion. What ever you do, celebrate the life that the Lord has given to those who have gone before you. Remember the Saints celebrated throughout Christendom, especially those who have been martyred. Celebrate your church members who preceded you in the faith and passed the faith along to you. Celebrate your family members who died in the faith believing in Jesus. Celebrate your life as a child of God, a Saint in His Kingdom. In it all, remember, celebrate, and rejoice in the victory over sin, death, and the devil that comes through Jesus Christ our Lord.
Let your costumes and customs point to the truth!
From the questions and answers section of LCMS.org
QUESTION: Has The Lutheran Church—Missouri Synod said anything officially on the celebration of Halloween? May we permit children to dress as goblins and ghosts, etc.? What should we teach our children concerning this celebration?
ANSWER: The Lutheran Church—Missouri Synod has not officially spoken to the observance of Halloween in any of its resolutions or statements. Frankly, opinions differ in our church regarding the appropriateness of Christians observing Halloween customs.
Those who oppose the observance of Halloween by Christians argue that its origins are pagan and that emphasis on the Occult in our society finds expression in various kinds of Halloween symbols, parties and activities.
Others argue that, generally speaking, current Halloween customs have little to do with pagan roots in the minds of most, and that there is no harm done in permitting our children to enjoy such customs.
In general, this is a good example of an issue where "sanctified common sense" and a balanced approach are necessary — with sensitivity to the "witness value" of a given action or activity in a specific context.
On the one hand, we do not want to minimize the potential dangers of involvement with occultic symbols and practices.
At the same time, we do not want to lay a burden of conscience on others in matters that lie in the area of Christian freedom and sound Christian judgment.